Sunday, August 31, 2008

The Difference Between Preaching Christ and Preaching About Christ

The Rev. Dr. Ken Korby left a great impression on many pastors and laypeople. One impression he left on me was the distinction between preaching Christ and preaching about Christ. He illustrated it in this way:

If you were standing before a judge, having been condemned and convicted of a crime, could you tell the difference between the judge talking about a parole and the judge actually declaring that you are paroled?

The Gospel is not telling people about Jesus. It is, as the apostle Paul declared, preaching Christ -- and Him crucified (1 Cor. 1:23; 2 Cor. 4:5; Phil. 1:15-16; Col. 1:28).

Lutheran pastors don't merely preach about forgiveness, they forgive in the name of the Father and of the Son and of the Holy Ghost.

Infomercial Lutheranism

If you had a cheapo gizmo that you wanted to make a killing on, how would you promote it? If you had a second-rate product which you wanted to sell to the American public, how would you promote it?

Infomercials.

Use all the glitz and glam of various media, hire an enthusiastic "talent" with just the right look and a dynamic voice, combined with a adjective-rich script, plenty of testimonials, and an offer you cannot refuse.

And that doesn't look too terribly different than the Ablaze! / Fan Into Flame campaign.

No one is really asking whether the millions of dollars being poured into the Ablaze! campaign is money well spent. Since one cannot judge the effect that the Ablaze! presentations has on human hearts dead in sin, there seems to be no way of holding anyone accountable.

But is $20-million+ spent on consultants, ad campaigns, brochures, T-shirts and web development really anything more than infomercial Lutheranism? Isn't the Rev. Dr. Kieschnick and his ilk wasting millions of dollars on such things when it could have been spent on supporting ordained ministers of the Gospel to serve as missionaries abroad or in socio-economically depressed urban and rural communities here in the States or helping students at our teacher colleges and seminaries to graduate without being $40,000 in debt -- a debt very difficult to pay off with the types of salaries that LCMS pastors and teachers usually get?

The Ablaze!Program is infomercial Lutheranism. I'm not buying it . . . no matter how many "And wait! There's more!" they have to offer.

Ex Opere Operato is Alive and Well and Living in the Ablaze! Program

In the Twenty-First Thesis on the Proper Distinction between Law and Gospel, C.F.W. Walther writes:

"... the Word of God is not rightly divided when men are taught that the Sacraments produce salutary effects ex opere operato, that is, by the mere outward performance of a sacramental act. The grave error which is scored by this thesis is held by the papists, who teach men that they will derive some benefit by merely submitting to the act of being baptized, despite the fact that they are still unbelievers, provided they are not actually living in mortal sins. That mere act is said to bring them God’s favor or make God gracious to them. They teach the same regarding the Mass and the Lord’s Supper, viz., that grace is obtained by the mere act of attending these rites. This impious and abominable teaching contradicts point-blank the Word of God, in particular, the Gospel, which teaches that a person is justified before God and saved by grace alone, and that he cannot perform any good work until he has been thus justified.

The Ablaze! Program doesn't make much mention of Holy Baptism and the Lord's Supper. For the most part, it seems to be interested in telling people about the Gospel -- telling them about Jesus and what an awesome, spectacular, praiseworthy and loving god our God is.

Adherents of the Ablaze! Program make it sound that encountering people with a Gospel presentation is worthy to be counted as a significant event. Just say something about Jesus or have a prayer with your waitress and we'll chalk it up on the Ablaze! counter.

The opus operatum approach, if one were to generalize or over-simplify, is the way of Roman Catholicism, while the opposite extreme, opus operantis is the way of the Reformed. The former emphasizes the efficacy of a done deed. The latter attributes efficacy to the faith one has in the heart.

Luther ultimately avoided such a dichotomy as being unhelpful. For him, the Gospel was not effective: it was salutary. The Gospel dunamis was not irresistable force and effective power, but it was enlivening and vivacious. (Life is so fragile, but at the same time no power on earth -- no chemical, no physical, no nuclear, no psychological, no spiritual power is capable of creating it.)

The Ablaze! Campaign says little about repentance, denying one's self, confession, and a salutary use of the means of grace. It's too busy doing its deeds ex opere operato and catching it digitally to promote in a newsletter, website or brochure.

When You're Done with that Cray 2 Supercomputer, Can I Have It?

Obsolescence is the way of electronics. I remember hearing, a good 20 years ago, about the Cray 2 Supercomputer. Surely by now it must not be fast enough or have enough memory or enough storage space that the owners haven't upgraded, right? But I'll bet it could still play some pretty cool games. Still, I wonder if it would run Windows Vista . . . without crashing?

Tuesday, August 19, 2008

The Good Samaritan


This past Sunday, in the historical lectionary (not the same as the three-year lectionary used by many American congregations of various confessions), the account of the Good Samaritan served as the Gospel reading and text for the sermon.

One memorable thing from the preaching of Rev. Matthew C. Harrison while I served with him at Zion Lutheran Church in Fort Wayne, IN was the summary of this text that he proclaimed from the pulpit.

The robbers said:
"What's yours is ours and we take it."

The priest/scribe said:
"What's ours is ours and we keep it."

The Samaritan said:
"What's mine is yours and I give it."

Thus, Christ and His righteousness for those who have been beaten up by sin -- and not a moral example for people to obey.

Clergy Supporting Evolution

Here is the website of the Clergy Letter Project wherein may be found the Open Letter of clergy members embracing and supporting the teaching of evolution in schools -- along with an alphabetized list of reverend subscribers.

There is also a resource for scientists "on-call" to assist pastors who want to promote and defend evolution as "a core component of human knowledge, fully harmonious with religious faith."

Personally, I can't wait until Ben Stein's "Expelled" comes out on DVD this October. Until then, I guess I just have to wait and hope that the clergy who embrace evolution will evolve into some higher life form.